requestId:684aed7dafdfd4.36327666.
Tang Wugong’s “Reading Yi Tikun” summary
Author: Wang Xin (Assistant Professor of Beijing Philosophy Department)
Source: “Yunnan Journal” 2017 Issue 5
CaiTime: Confucius was in the 2568th year of Dingyou November 11th, Ji Chou
Jesus December 28, 2017
Abstract: “Reading Yi Ti” is the first volume of the “Thirteen Ti Ti Ti” written by the Chief Teacher of the Tang Dynasty, which contains the entry points for the “Book of Changes”. Although “Reading Yitikun” is written for “demonstrating the reading gate for beginners”, it is not a search, but rather annotated the basic understanding of Yishui by Weizhi. It is the main way for us to explore the Yishui thinking of Yishui. As can be seen from “Reading Yi Tikun”, Teacher Wei Zhi always had a good energy to discuss the “Yi” and said that “only to harmonize the sacred tradition.” Specifically, based on Kong Men’s interpretation of the family law of “The Book of Changes”, it emphasizes the use of symbolic numbers to create sacred meanings through symbolic numbers, and uses the Ten Wings as the boundary in the application of symbolic numbers; the Two is the same as the principle of “Ten Wings” in the development of meanings. This is not only understanding the overall essence of Yi Xue, the chief teacher Wei Zhi, but also “the standard of interpreting the “Yi” throughout the ages.”
Keywords: Tang Wugong; “Read Yi Tikun”; Easy Learning; Adjustment and Saints
1. Media
“Read Yi Tikun” is the first volume of the “Thirteen Tikun” written by the Chief Teacher of the Tang Dynasty (1865-1954, whose courtesy name was Wei Zhi, his nickname was Wugong, and his late noon Ru). “Artificial Years” by Wei Zhi, teacher Wei Zhi: “In the winter of the seventh year of the People’s Republic of China (1918, fifty-four years), the “Thirteenth Days” was compiled, the “Book”, “Pen”, “Three Gifts” was completed.” Also, “In the eighth year of the People’s Republic of China (1919), the “Thirteenth Days” was compiled, “Year-Zuoshi”, “Gongyang”, “Menliang”, “Speech”, “Mencius”. Comprehensively edited by the previous year, it is divided into two volumes. This is the meaning of the editor, which is dedicated to the introduction of the first reading gate. Later generations will not be afraid of it when they get this Baobao.com is actually not in line with Song Wei’s standards.” In the 13th year of the People’s Republic of China (1924), WeizhiThe teacher and the teacher published a large-scale book “Thirteen Readings”, which is placed at the top of the 84 books of the “Thirteen Readings” and serves as a guide to the “Thirteen Readings”. By the 24th year of the People’s Republic of China (1935), the “Thirteenth Essays” was individually edited and reprinted, as the fifth book of “Wuxi National School Revised School”. This is also the earliest work in the country to summarize the Thirteenth Chronicle.
In the section on the “Book of Changes” in Volume 1 of “Thirteen Thousand Titou”, whether it is a combined publication or a single edition, is it actually not the title of “Reading Yitou” and is beautiful and easy to sing? Beautiful…singing…sweet? The sound is sweet博官网. However, in “Learning Yi Yi Yi Yi”, Master Wei Zhi, the chief teacher, said: “I have been reading the Yi Yi for ten years. I wrote “Yi Wei Yan” and published it in “Reading Yi Ti Chu”. From the content of Volume 1, it includes two parts: one is a detailed explanation of the basics of Yi Xue Zhi, namely “learning the meaning of the Yi”, “the name of the “Book of Changes”, “the origin of the four sages and the names of “Tuan”, “Xiang”, “Bai Shu”, “The ancestors of the Confucians talk about the family rules and regulations of the “Yi”” and “learning the words of the “Yi”; the other is the five chapters of “Yi Wei Yan”. ① Therefore, this article is named after “Reading Yitizhao”, which is not unscathing. Although “Reading Yitikun” is written for “demonstration of the first learning reading gate”, it is not a search, but a 官网 dcard notes the basic understanding of Yitikun. This understanding of basic and simple is the main way for us to explore the thinking of Yixue, the head teacher Weizhi. From “Reading Yi Tikun”, Teacher Wei Zhi always had a good energy to discuss the “Yi” and said that “only to harmonize and convey the sages” is not only because it understands the overall essence of Teacher Wei Zhi Zhi’s Yi Learning, but also “the standard of interpreting the “Yi” throughout the ages.”
2Baocai.com, the Four Saints wrote the Book of Changes
About the author of the Book of Changes
About the author of the Book of Changes
The Three Saints in the Book of Changes
The Three Saints in the Book of Changes
The Three Saints in the Book of ChangesBaocai.com
About the Book of ChangesBaocai.com is the ancient Mi Xi painted the Bagua, the ancient Wen Wang Chong Gua, and the ancient Confucius wrote the “Ten WingsBaocai.com“. Later, the Confucian scholars of Donghan thought they were ZhouBao Hui Gong wrote the rope. Zhu Xi of the Southern Song Dynasty had the following statement: “The Four Saints wrote the Book of Changes”. There is a saying about King Wen’s heavy hexagram. Although Zhu Zi said that there were differences in the previous and later periods, if the “Book of Changes” is used as a standard, “The Four Saints wrote the Book of Changes” refers to the Mi Xi painting hexagram, King Wen’s hexagram, King Wen’s hexagram, King Zhou’s rope, and Confucius’s “Yi Ji”. Teacher Wei Zhi inherited and developed Zhu Zi’s “The Four Saints wrote the Book of Changes” and said that in “Yi Wei Yan”, he believed that King Wen’s heavy hexagram, and the “The Four Saints wrote the Book of Changes” is the “Yi Wei Yan” and is the “The Book of Changes” and the “The Book of Changes” is the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Changes” of the “The Book of Change href=”https://twpinkhoney.net/”>Baobao.com Comparison Mi Xi’s repeated hexagrams are different. Peng Danhua once said in “Cheating Introduction”: “This time, the book “Wuxi National School Book” is the blue book (simplified as a national special edition). The school book adopts the introduction from the “Thirteen Readings” published by Shi Zhao in the 13th year of the People’s Republic of China (simplified as a “wake-up book”. “The National Book has an explanation of this problem under the topic of “Yi Weiyan”: “This article is based on the draft, and the words of the hexagram are different from those above, and the news is different, and each has its own interests and can coexist, so it does not need to doubt it. “, in an article “The Origin and Stream of the Four Saints of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the
發佈留言